Now there are several hundred massage styles, including several Thai massage ones. A hundred years back massage wasn’t very widespread and popular at the west. In comparison to now, there were not many massage styles. In the last few decades many styles of massage, body work, physical therapy, energy and yoga healing were developed. What makes them authentic?
Let us look at how such fashions come up.
Inch. Someone keeps growing an existing system ราชภัฏสวนสุนันทา turns it in to something fresh. For instance Swedish massage, deep tissue massage and sports massage are clearly associated with
2. Somebody has a fantastic comprehension and comes up with a truly novel approach. A good example will be Trager or even Feldenkrais.
3. Someone studies several systems and combines them in a fresh style. A good example would be Thai Massage together using elements from Shiatsu and Tui Na.
4. Some one modifies an present system also gives it a fresh name.
Atone point dozens of brand new systems were unknown. They weren’t regarded as accurate, and were labeled as heresy simply because they diverged from an established style. Over the years more and more individuals studied the newest system, novels were written about itbecame well accepted and known, then it became a true style. Now it turned into copyrighted, enshrined in rock and fixed with authentic manuals and rules.
At the next phase the tables are turned, of course if somebody practices the device at a different way, that’s proclaimed unauthentic and contrary to the soul of the wise creator of the excellent system. If enough people see an advantage in the new heretical design, it will with time become its own system that is authentic. This manner the cycle continues.
Recently I read a post written by a western massage therapist who demanded that Thai massage professionals identify whenever they practice southern or northern or commoner style and that they need to demonstrate that they know a certain prayer that many Thai massage schools at Thailand teach.
Herein Thailand most therapists never recite this prayer, and couldn’t do this when asked. And people styles are widely mixed. There are no fixed boundaries. At the northern city of Chiangmai there are schools which teach the Bangkok personality , others teach northern-style, and also some educators possess their very own distinctive style.
Is a massage better since it has a certain label? Is there anything wrong with changing or improving a massage style? Within my mind the response to all three questions is no. Authenticity is really a beneficial dependence on precious stones, art, or antiques. Healing therapy on a greater degree is a uniquely human ability which instills efforts to become legislated by tags or definitions.
One of my best Thai massage instructors had their own distinct model, and that is really what made them special. At the realm of massage and healing therapy, labels, authenticity and styles are good frameworks for just one’s initial education. But the more one excels in the healing professions, the less there is any reason to limit oneself to designations and labels. Fixing is just a uniquely personal expression that comes not so much from procedure than from the heart, one’s intention, and one’s passion.
I have to admit that I’m biased towards the oriental strategy, and my opinions have been derived from having lived in Asia for many decades, and using practiced and educated Thai massage for at least ten decades ago Asian therapists are not as thinking about categorizing, tagging and authenticating than their western counterparts. I’m not certain what an’authentic’ Thai massage would be, but I sure can tell a good one when I get it done.